Hristos a Înviat!

Crucifixion

The Crucifixion of Jesus

 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross.  They came to a place called Golgotha (which means “the place of the skull”).  There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it.  When they had crucified him, they divided up his clothes by casting lots.  And sitting down, they kept watch over him there. Above his head they placed the written charge against him: this is jesus, the king of the jews.
³⁸ Two rebels were crucified with him, one on his right and one on his left.  Those who passed by hurled insults at him, shaking their heads  and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!”  In the same way the chief priests, the teachers of the law and the elders mocked him. “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him.  He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” In the same way the rebels who were crucified with him also heaped insults on him.

The Death of Jesus

From noon until three in the afternoon darkness came over all the land.  About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).
When some of those standing there heard this, they said, “He’s calling Elijah.”
Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”
And when Jesus had cried out again in a loud voice, he gave up his spirit.
 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split  and the tombs broke open. The bodies of many holy people who had died were raised to life.  They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.
 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”
 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs.  Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

Footnotes:

1. Matthew 27:46 Some manuscripts Eloi, Eloi
2. Matthew 27:46 Psalm 22:1
3. Matthew 27:53 Or tombs, and after Jesus’ resurrection they
4. Matthew 27:56 Greek Joses, a variant of Joseph

New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Floriile - Palm Sunday pilgrimage in Bucharest

Procesiune impresionantă pe străzile Capitalei, cu ocazia sărbătorii Floriilor. Mii de credincioşi, alături de un sobor de preoţi au participat la evenimentul religios ce marchează Intrarea Domnului în Ierusalim. Procesiunea de Florii a avut ca punct de pornire Mănăstirea Radu Vodă şi s-a încheiat la Catedrala Patriarhală. Tot astăzi, credincioşii catolici se pregătesc pentru Noaptea de Înviere. La Catedrala Sf.Iosif din Bucureşti, liturghia va începe la ora 23.00, în prezenţa Arhiepiscopului Mitropolit, Ioan Robu. 

Over 4,000 people participated on Saturday in the Capital at the Palm Sunday pilgrimage, during which His Beatitude Daniel has transmitted them that after the celebration of Jesus’ entry into Jerusalem, there is another kind of fasting, of the memory of His Passions and of preparing for the Resurrection.

The procession took place, as every year, from the Radu Voda Monastery to the Palace of the Patriarchate, with the participation of 800 priests in Bucharest and Ilfov County, who led the convoy of thousands of pilgrims.

The large icon of Jesus’ entry into Jerusalem, carried in the procession and made each year by a different church, was made this year by the places of worship in the 6^th district, being edged with white freesias.

At the Palace of the Patriarchate, the thousands of participants in the procession have been greeted by Patriarch Daniel, who, after the speeches of other senior clerics, addressed the crowd referring to the importance of the Palm Sunday, the celebration of Jesus’ entry into Jerusalem.

Same as in Bucharest, the Palm Sunday pilgrimages were organized in the Romanian Orthodox Church dioceses and Metropolitan churches across the country and abroad.

In Bucharest, the Palm Sunday pilgrimage was banned by the communist regime in 1948 and resumed in 2008 at the initiative and with the blessing of His Beatitude Patriarch Daniel.

Also on Sunday, about one million Catholics in Romania celebrate Easter, the largest communities being in Transylvania. In Bucovina there is also an important community of Polish and German Catholics.

source 

FLORIILE - Flowers Day in VILLAGE MUSEUM

Floriile (the flower day) - last Sunday before Easter

This holiday marks the end of the Easter fasting but also the revival of nature after winter.

It is considered to be the name day of all Romanians with names of flowers (Florina, Florin, Margareta, Daliana etc.)

On this day, people go the church to bless small branches from the willow tree and later put them on door and window sills to protect their home from ills and unpleasant event.

THE PALM SUNDAY IN ROMANIA

Floriile - Intrarea Domnului in Ierusalim

Floriile 2011, Village Museum (Muzeul Satului): Wood, Windows, Cats and Time (II), 

1 march , Mărţişor - 1st of March / Romanian Traditions/ Village Museum